Introduction
The kam (or qam, baksı) was the religious specialist of ancient Turkic societies. As an intermediary between humans and spirits, he played a central role in the spiritual, medical, and social life of his community.
The Call and Initiation
One did not choose to become a kam: one was chosen by the spirits. The call often manifested through a "shamanic illness" - visions, strange behaviors, repeated fainting. This initiatory crisis was interpreted as symbolic dismemberment by spirits.
After his recovery, the future kam was trained by a master who transmitted trance techniques, knowledge of spirits, and sacred songs.
Functions of the Kam
The kam fulfilled multiple functions:
**Healer**: He diagnosed illnesses of spiritual origin and cured them by negotiating with responsible spirits or recovering the patient's soul.
**Psychopomp**: He accompanied souls of the deceased to the afterlife and prevented them from wandering among the living.
**Diviner**: He predicted the future, found lost objects, and identified thieves.
**Protector**: He protected the community against malevolent spirits and natural disasters.
Costume and Instruments
The kam's costume was laden with cosmic symbolism. Metal mirrors repelled evil spirits. Ribbons represented spiritual serpents. Bells and bones drove away demons.
The drum (tüngür) was the main instrument. Its skin represented the world, its frame the universe, and its beat the gallop of the spirit-horse.
Social Position of the Kam
The kam occupied an ambiguous position: respected for his powers but feared for his connections with dangerous spirits. He often lived at the camp's periphery. His role was hereditary in certain lineages.
Contemporary Legacy
Turkish shamanism has survived in Siberia, Kazakhstan, and certain regions of Central Asia. Kam continue to practice, sometimes mixing ancestral traditions with modern elements.
Sources
- Abdülkadir İnan, "Tarihte ve Bugün Şamanizm", Türk Tarih Kurumu, 1954
- Mircea Eliade, "Le chamanisme et les techniques archaïques de l'extase", Payot, 1951
- Jean-Paul Roux, "La religion des Turcs et des Mongols", Payot, 1984