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Mythology

Lake Baikal: Sacred Sea of Turco-Mongol Peoples

December 10, 202311 min read

Introduction

Lake Baikal, called the "Sacred Sea" (Dalai in Mongolian, Tengis in Old Turkic), holds an exceptional place in the spirituality of Turco-Mongol peoples. This lake, the deepest and oldest in the world, has been venerated for millennia as a divine entity.

Sacred Geography

With its 636 km length and depth of 1,642 meters, Baikal impresses with its majesty. Its frozen surface in winter and crystal clarity in summer have inspired countless legends.

Olkhon Island, at the lake's heart, is considered a place of particularly intense spiritual power.

The Spirit of the Lake

In traditional beliefs, Baikal possesses a powerful spirit, sometimes represented as a white-bearded old man. This spirit controls winds, storms, and fish abundance.

Fishermen and travelers addressed prayers and offerings to him before venturing onto its waters.

The Rituals

Regular ceremonies honored the lake's spirit. Milk and vodka were poured into its waters. Ribbons were tied to sacred trees on its shores.

Shamans performed special rituals to communicate with the lake's spirit and obtain its favors.

Myths and Legends

Many legends surround Baikal. One tells that it is fed by 336 rivers but allows only one to leave, the Angara, which flees to join the Yenisei.

Other tales speak of mysterious creatures living in its depths.

Baikal in Turco-Mongol History

The lake has witnessed important moments in nomadic peoples' history. The ancestors of the Mongols are said to have lived on its shores. Siberian shamans still consider its surroundings sacred today.

Threats and Protection

Today, Baikal faces environmental threats. Lake protection movements often invoke its spiritual dimension to mobilize local populations.

Sources

  1. Jean-Paul Roux, "La religion des Turcs et des Mongols", Payot, 1984
  2. Roberte Hamayon, "La chasse à l'âme. Esquisse d'une théorie du chamanisme sibérien", Société d'ethnologie, 1990
  3. Laurence Delaby, "Chamanes et chamanisme", Albin Michel, 2012